Well how super. My daughter tells me that in her first year geography course at her Russell Group university (total fee income for geography department, approx £1m per year), she will receive a princely total of 26 hours of total contact time between today (Feb 18) and Sept 26 2011.
Twenty-six hours' teaching in the next seven months. Become a lecturer.
Friday, February 18, 2011
Tuesday, January 25, 2011
In the bestseller list!
Amazon have a finally found a category so small that my book ranks as one of the best sellers in it.
Check out 'books -> fiction -> religious and inspirational -> classics'. Not far down from Screwtape Letters and Pilgrim's Progress ... (actually at No. 21) is Paradise. Look it up quick before it disappears...
Check out 'books -> fiction -> religious and inspirational -> classics'. Not far down from Screwtape Letters and Pilgrim's Progress ... (actually at No. 21) is Paradise. Look it up quick before it disappears...
Tuesday, January 18, 2011
Artists and theologians: What the Byzantines knew
The Eastern church famously enjoyed a couple of centuries of furious split as they tried to work out the place of images in worship. The argument was won in favour of the icons. The result of all the debate was that 'Greek theologians... raised the status of the work of art to that of theology and the status of the artist to that of the theologian.'
(C Barber Figure and Likeness, on the limits of representation in Byzantine iconoclasm, quoted in Diarmaid MacCulloch, A History of Christianity, p453)
Old ideas come back in new cultures, in new forms. Wonder if this will?
Friday, November 19, 2010
J K and faith
Been googling 'J K Rowling and faith', where you can find articles describing the more explicitly Christian inspiration to her books, including the Biblical references she puts on tombstones (death is swallowed up in victory; where your treasure is, there your heart is also), which for her 'sum up, almost epitomise the whole series.'
A church of Scotland churchgoer, she quotes approvingly Graham Greene, 'my faith is sometimes that my faith will return.'(See for example this article from the Daily Telegraph).
A church of Scotland churchgoer, she quotes approvingly Graham Greene, 'my faith is sometimes that my faith will return.'(See for example this article from the Daily Telegraph).
Wednesday, November 10, 2010
A year ago
One year ago I was lying in a bed in an acute cardiac ward in London, with my major organs starting to fail. For the best part of four years I had been trying to sell my novel.
Today I came off my heart medication, and this same day I received notification of my first payment from Amazon from sales of my novel.
My enthusiasms this month are pacemakers, ablation therapy, the drug amiodarone, the new world of publishing, and the goodness of God.
Tuesday, November 02, 2010
Physics in need of a revolution
It's a staple of the history of physics that:
(a) in around 1895 the subjects seemed almost complete, apart from the Michaelson-Morley experiment (speed of light is constant) and the peculiar phenomena provisionally called X-rays.
(b) The following quarter century was a golden age of fresh discovery: relativity and quantum theory arrived in a glorious rush.
Michael Brooks' book hints at a further explosion-to-come:
(a) We have no idea what 96% of the universe is made of
(b) The two Pioneer spacecraft, launched in 1976 and 1977 are being slowed down and no-one knows why
(c) The constants of physics might not be constant
(d) The universe is fit for life only because a certain constant (called omega) is exactly the size it is, not a thousand billionth more or less.
So we either are, or aren't in for an exciting time in physics, assuming someone has the cranial capacity to think round this stuff.
A further interesting message in light of current debates about faith and science is that science is a little more rickety, and less sure, than the aggressive atheists might totally wish. Great book.
Monday, October 25, 2010
Not a tame lion
Einstein to Neils Bohr at one of the solvay conferences of physicists (famously:)
'God does not play dice'
Neils Bohr to Einstein:
'Einstein, stop telling God what to do'
From: 13 things that don't make sense an enjoyable romp around the baffling edges of science by Michael Brooks.
'God does not play dice'
Neils Bohr to Einstein:
'Einstein, stop telling God what to do'
From: 13 things that don't make sense an enjoyable romp around the baffling edges of science by Michael Brooks.
Thursday, October 21, 2010
Tell me something new: predictable newspapers
The day after the government spending review:
Axe Falls on Poor (Guardian headline)
Middle Classes to Lose £10,000 (Telegraph headline)
Axe Falls on Poor (Guardian headline)
Middle Classes to Lose £10,000 (Telegraph headline)
Tuesday, September 28, 2010
World population clock
Watch people be born and die, use oil, and increase the CO2 in the atmosphere:
Friday, September 24, 2010
The spirit of Tetzel lives on
Am reading an American Christian book.
While enjoyable and helpful in its way, so far it has mostly failed to deliver on its promise that 'I'll get' a thought-provoking look at God's heart and 'even better, you'll gain wisdom and tools for drawing closer to others in powerful, impactful ways.' Perhaps I should ask the (remaining) members of my family. Have you noticed me drawing closer to you in one or more powerful, impactful ways?
Inside I have opportunity to invest plenty more money in the church's resources. I can buy a series of 'transforming' Bible study guides that are 'filled with prayer, insight, intimacy and action' (according to the publisher), or better still, for a fee, ensure my church 'reaches its redemptive potential'. Does anyone believe this stuff? Does anyone, believing this stuff, buy this stuff? And why, if it's so good and helpful to the church, and has its origins in a rich local congregation, why don't they just give it away on the internet?
While enjoyable and helpful in its way, so far it has mostly failed to deliver on its promise that 'I'll get' a thought-provoking look at God's heart and 'even better, you'll gain wisdom and tools for drawing closer to others in powerful, impactful ways.' Perhaps I should ask the (remaining) members of my family. Have you noticed me drawing closer to you in one or more powerful, impactful ways?
Inside I have opportunity to invest plenty more money in the church's resources. I can buy a series of 'transforming' Bible study guides that are 'filled with prayer, insight, intimacy and action' (according to the publisher), or better still, for a fee, ensure my church 'reaches its redemptive potential'. Does anyone believe this stuff? Does anyone, believing this stuff, buy this stuff? And why, if it's so good and helpful to the church, and has its origins in a rich local congregation, why don't they just give it away on the internet?
Empty nesting 101 (part 2)
So we drove her down to university, having offloaded the dog for the day. She had spent two days emptying her room and loading up the car. We clambered in among the pots, pans, books, clothes, clutching her laptop and netbook. She's only an hour and a half away, for goodness sake.
We found the hall of residence and along with 500 others unloaded our stuff. I looked at all these parents around me. Were they all feeling the same thing? We walked to the high street and had a lovely farewell meal in a French restaurant. Our last meal. We looked in at her boyfriend's place in the same hall of residence and then went to the car. 'Let's just do this quickly,' said my wife, so I hugged this brand new student and we drove home. Just about the saddest, sweetest day of my life.
We found the hall of residence and along with 500 others unloaded our stuff. I looked at all these parents around me. Were they all feeling the same thing? We walked to the high street and had a lovely farewell meal in a French restaurant. Our last meal. We looked in at her boyfriend's place in the same hall of residence and then went to the car. 'Let's just do this quickly,' said my wife, so I hugged this brand new student and we drove home. Just about the saddest, sweetest day of my life.
Empty nesting 101 (part 1)
This is an anti enthusiasm of the month.
We had known it was coming for a long time, and occasionally felt a little weight in the pit of the stomach. We had asked friends about it. 'It's like a bereavement', they told us. Sometimes I had noticed the passing milestones: her last school year with us, her final summer, her final month. Finally today, the final day. My wife cooked all our favourite stuff: dim sum, char siew pau, chicken rice, ice cream. We played a game of cluedo, then a couple of games of table football. (We have a table football table in our lounge.)
We had known it was coming for a long time, and occasionally felt a little weight in the pit of the stomach. We had asked friends about it. 'It's like a bereavement', they told us. Sometimes I had noticed the passing milestones: her last school year with us, her final summer, her final month. Finally today, the final day. My wife cooked all our favourite stuff: dim sum, char siew pau, chicken rice, ice cream. We played a game of cluedo, then a couple of games of table football. (We have a table football table in our lounge.)
Tuesday, September 14, 2010
Now we can use the word 'riffola'
Commentary on new words added to the Oxford English Dictionary
'One surprise of this range was the fecundity of riff n.5 (and riff v.1) in producing new nouns referring to the playing of catchy musical phrases. Besides riffage, this update also includes new entries for the whimsical riffola n. and the retro rifferama n. These words entered the English language amid an explosion of popular music journalism in the second half of the twentieth century, coined by critics who apparently felt limited by the staid predictability of riffing n. The three new entries are only the tip of a neologistic iceberg: OED's files also contain examples of riffery, riffdom, riffmongery, and riffology, among others which may eventually be considered for inclusion in future updates. (The OED)
'One surprise of this range was the fecundity of riff n.5 (and riff v.1) in producing new nouns referring to the playing of catchy musical phrases. Besides riffage, this update also includes new entries for the whimsical riffola n. and the retro rifferama n. These words entered the English language amid an explosion of popular music journalism in the second half of the twentieth century, coined by critics who apparently felt limited by the staid predictability of riffing n. The three new entries are only the tip of a neologistic iceberg: OED's files also contain examples of riffery, riffdom, riffmongery, and riffology, among others which may eventually be considered for inclusion in future updates. (The OED)
Monday, September 13, 2010
The prodigal who didn't quite make it home
Rembrandt's Parable of the Prodigal Son has the returnee resting his young, shaved head on his father's chest while the father's great rich cloak covers him -- an anguished baby, sleeping at last. Marilynne Robinson's returning prodigal comes home to his father, is welcomed and loved, wants to love back, tries to love back, but never yet settles his head on his father's breast.
We try to love -- we fail to love -- we lose hope of ever loving -- yet in the trying and failing and losing hope love itself arrives: a hesitant presence. Nothing happens in this book: two letters, plenty of meals, a lot of gardening, a couple of visits to church, some games of scrabble.Yet breathing gets a little hard in the final few pages.
Monday, August 30, 2010
Reading Marilynne Robinson (#2)
Interesting to compare Mariilynne Robinson's Home and Gilead with Barbara Kingsolver's The Poisonwood Bible.
Both are:
The Poisonwood Bible has an evil, bigotted missionary, shattering the lives of wife, dysfunctional children, and society around him. This, it seems to me, is the default view of Christian ministers in modern thought.
Home and Gilead are more ambitious, and more startlingly fresh. They trace the puzzles and struggles and imponderables faced by good people, people who love and are loved -- funnily enough, a lot nearer 'truth' than the mad bully of Poisonwood.
Both are:
- Set in the 1950s or early 1960s
- Feature an American preacher and his large family
- Prizewinning, acclaimed books
The Poisonwood Bible has an evil, bigotted missionary, shattering the lives of wife, dysfunctional children, and society around him. This, it seems to me, is the default view of Christian ministers in modern thought.
Home and Gilead are more ambitious, and more startlingly fresh. They trace the puzzles and struggles and imponderables faced by good people, people who love and are loved -- funnily enough, a lot nearer 'truth' than the mad bully of Poisonwood.
Reading Marilynne Robinson (#1)
'For her, church was an airy white room with tall windows looking out on God's good world, with God's good sunlight pouring in through those windows and falling across the pulpit where her father stood, straight and strong, parsing the broken heart of humankind and praising the loving heart of Christ. That was church.' Home, p 52.
Friday, August 20, 2010
Shirley, a Victorian novel to avoid
I grew up about a mile from the 'Fieldhead House' of this novel and a mile in another direction from 'Briarmains'. The local council, in a fit of local pride, had called the local council estate 'Shirley', a fact that never struck me as odd until this moment. Equally odd is the truth that Shirley never was a girl's name until this novel.
You can strain out some nourishment. As a social history it reminds us that the past was just like the present, only more extreme (the unwashed Methodists, holding prayer meetings; the mill owner shooting a rioter dead and then getting the ringleaders sent to Australia, magistrates taking a robust view of law-breaking among the lower classes in those days; the genteel women stitching for the Missionary Basket, designed to raise funds for overseas missions). Proto-feminism stirs: the book includes a discussion over a garden fence between two neighbours about the First Letter of Timothy, Chapter 2, for example.
There ought to be rules, however, that even Victorian novels should follow. Finely chisel your characters as you must, and you must. But don't show off your French. Don't write a chapter when a page will do. Don't have the plotting of a melodrama or a farce. (Gosh, my best friend's companion turns out to be my estranged mother! The male protagonist has a dishy brother! He's staying in the same house as the estranged mother! Now both girls can get married!) And don't, whatever you do, create a heroine whose main problem is that she sits around bored all day. It can give Victorian novels, not to mention housing estates, a bad name.
You can strain out some nourishment. As a social history it reminds us that the past was just like the present, only more extreme (the unwashed Methodists, holding prayer meetings; the mill owner shooting a rioter dead and then getting the ringleaders sent to Australia, magistrates taking a robust view of law-breaking among the lower classes in those days; the genteel women stitching for the Missionary Basket, designed to raise funds for overseas missions). Proto-feminism stirs: the book includes a discussion over a garden fence between two neighbours about the First Letter of Timothy, Chapter 2, for example.
There ought to be rules, however, that even Victorian novels should follow. Finely chisel your characters as you must, and you must. But don't show off your French. Don't write a chapter when a page will do. Don't have the plotting of a melodrama or a farce. (Gosh, my best friend's companion turns out to be my estranged mother! The male protagonist has a dishy brother! He's staying in the same house as the estranged mother! Now both girls can get married!) And don't, whatever you do, create a heroine whose main problem is that she sits around bored all day. It can give Victorian novels, not to mention housing estates, a bad name.
Friday, August 06, 2010
A Romanian bookshop
Eastern Europeans have a bit more of a reputation for things cerebral than the rest of us, hence families of chess-players like the Polgar sisters and playwrights-turned-president like Vaclav Havel and universities that turn out doctors and engineers rather than graduates in film studies.
Three days ago I visited a Romanian bookshop in the western town of Timosoara, home of the Romanian counter-revolution, and with buildings that still bear the scars from Ceaucescu's tanks back in Christmas 1989.
The first two books I saw were a collection of the writings of Schopenhauer and a box-set of criticisms of Freud. Edging past those with some trepidation, I found a happy sprinkling of the modern stuff modern stuff (Steig Larsson for example), but a larger collection of classics, 19th and 20th century, some in Romanian, some in English. The shop held only perhaps 2000 titles, plus a cafe where you could presumably discuss the absurdity of life and shrug a lot, though sadly not while smoking. Almost every title was worth taking the time to read (though the winter nights in Romania would have to be both very long and very cold for me to pick up the Schopenhauer.)
Compare with a chain bookstore in England where you squeeze past a front table piled with 3-for 2 biographies of Colleen Rooney and waspish memoirs by out-of-luck politicians plunging their heads one last time in the feeding trough. We are victims of publishers' bribery and hype. Romania teaches me that bookshops should filter for greatness. Among our local fare only the great Topping and Co of Ely comes close.
Three days ago I visited a Romanian bookshop in the western town of Timosoara, home of the Romanian counter-revolution, and with buildings that still bear the scars from Ceaucescu's tanks back in Christmas 1989.
The first two books I saw were a collection of the writings of Schopenhauer and a box-set of criticisms of Freud. Edging past those with some trepidation, I found a happy sprinkling of the modern stuff modern stuff (Steig Larsson for example), but a larger collection of classics, 19th and 20th century, some in Romanian, some in English. The shop held only perhaps 2000 titles, plus a cafe where you could presumably discuss the absurdity of life and shrug a lot, though sadly not while smoking. Almost every title was worth taking the time to read (though the winter nights in Romania would have to be both very long and very cold for me to pick up the Schopenhauer.)
Compare with a chain bookstore in England where you squeeze past a front table piled with 3-for 2 biographies of Colleen Rooney and waspish memoirs by out-of-luck politicians plunging their heads one last time in the feeding trough. We are victims of publishers' bribery and hype. Romania teaches me that bookshops should filter for greatness. Among our local fare only the great Topping and Co of Ely comes close.
Thursday, July 01, 2010
The OED
My family didn't get this at all when I enthusiastically shared how I now had access to the Oxford English Dictionary. This is the definitive guide to the largest language in the known universe, one of the great achievements of the librarian instinct that lurks inside human beings, and it hides behind a paywall. But I found I can access it for free by using my library card -- our local library subscribes to it.
So now when I want to look up:
hi-hat
or
scrip
as I needed to two days ago or discover whether the word 'luck' is derived from the word 'Lucifer,' I can. (It isn't).
It's like getting the keys to the linguistic universe. What a resource. What a discovery. So why do my family look at me so strangely?
So now when I want to look up:
hi-hat
or
scrip
as I needed to two days ago or discover whether the word 'luck' is derived from the word 'Lucifer,' I can. (It isn't).
It's like getting the keys to the linguistic universe. What a resource. What a discovery. So why do my family look at me so strangely?
Wednesday, June 02, 2010
A world of their own
Owl-eyed theologians, pale from too much time in the library, people who get pushed aside in bus queues, tell their students of 'wrestling' with theological texts.
Now a review of a history book from a history don in Cambridge:
'Experts are likely to be dissatisfied with what might seem too brief a treatment of their specialist period. But these are risks worth taking.' (BBC History magazine, June 2010, p 70.)
Raw courage, it seems--daring risk-taking, hazarding everything on a wild gamble--still thrives in Britain.
Now a review of a history book from a history don in Cambridge:
'Experts are likely to be dissatisfied with what might seem too brief a treatment of their specialist period. But these are risks worth taking.' (BBC History magazine, June 2010, p 70.)
Raw courage, it seems--daring risk-taking, hazarding everything on a wild gamble--still thrives in Britain.
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