Lovely science/religion blog

I just found this lovely science/religion blog which is worth bookmarking somewhere:

http://www.elliotnelson.net/

F B Meyer on 'the great silence' of waiting for God

I am reading a series of devotional books by F B Meyer (1847 - 1929), one page on each chapter of the Bible.  From an entry on Psalm 62:


'[Abraham] was left waiting till nature was spent... till all that knew him pitied him for clinging to an impossible dream. But as this great silence fell on him, the evidence of utter helplessness and despair, there arose within his soul an ever-accumulating faith in the power of God...


'This is why God keeps you waiting.'

The West's 'killer apps' and the ending of poverty

Around 1800 the wealth of Europe,  then the whole of the West, suddenly began to grow faster than that of the rest of the world. Apparently economic historians call this 'the great divergence'. Historian Niall Ferguson, in his TED talk suggests 6 'Killer apps' of prosperity:

1. Competition
2. The Scientific Revolution
3. Property Rights
4. Modern Medicine
5. The Consumer Society
6. The Work ethic

He calls them 'apps' because they look simple, are complex, but are universally applicable -- a universally applicable solution to poverty. As they are taken up around the world, the great divergence ends; mothers and babies live, nobody starves, life gets easier. Nice.

Conflicting stories of creation

The scientific account is of destruction, extinction and re-creation or recycling-- true of stars, elements and species. Finally this story of death and physical suffering reaches the point where humanity arrives on the earth; and suffering and death continues.

The Christian account is of an ideal world and perfect humans subsequently corrupted as a result of human rebellion against God: through sin, death entered the world.

How can both accounts be true?

School level maths shows us how to measure complicated things by resolving them into two dimensions. The kicked football rises in the air and then falls as gravity pulls it down; it also moves horizontally towards the goal. You can arrive at the true account of its path by studying it in its two dimensions, and then putting the two together.

Perhaps the same is true with these stories of our origins. These complementary accounts can both be true, each filling out the gaps in the other.

The book of Jonah as an example of 'Christian Storytelling'

Park for a moment the question of whether Jonah is a novel or a true account. How does it do as a story?
1) It talks about God, but it does so in a consistent way. God isn't jammed in as an afterthought. He is part of Jonah's worldview from the beginning.
2) Jonah is a plausible human character. The comedy of this book comes from the humanity of Jonah trying to cope with the determined mercy of God.
3) The book is open-ended, leaving Jonah sulking even while God appeals to him. It doesn't see the need to press home the moral lesson.
4) The book is quirky and unexpected.

How does it do as a model of 'Christian' storytelling?

1) You don't have to believe in God to enjoy it. All that's needed is that you believe in Jonah: Jonah the human being who believes in and has to cope with, his God.
2) It's a lot of fun.
3) It's fresh, not the predictable re-telling of a morality tale.
4) It does pose the reader big questions: what if God is like this? What if he spoke to me? What am I to make of this story?

*
Update: Interesting though this may be, it believing it can kill you. In 2014 an Iranian psychologist called Mohan Amir Aslani was hanged by the state. His offence? Teaching that the story of Jonah in the Qur'an may have been symbolic, not literal.

Why stories? A summary

• Awakening longing
• Goes with the grain of the culture
• It's how we learn
• 75% of the Bible is story, narrative.
• It appeals to heart rather than head; story is a person's 'heart language'
• We learn how our story intersects with the story we're reading, and the story we're part of.
• Story-lessons can sneak up on us
• Stories are concrete, not abstract. A lot of people have problems with abstract; I don't know anyone who has problems with the concrete.
• Stories (esp. parables) are capable of moulding themselves in multiple ways to our stories; they are fractal in that sense, universal and local
• They are personal, under the skin, where we really are at.
• Engaging in beauty is engaging in the Kingdom

Notes:

Jesus taught, awaken longings, scatter seed, wait and see what happens
This is exactly what he did

Every myth is 'a splintered fragment of the true light' (Tolkien to C S Lewis, reportedly)

Tom Wright: Surprised by Hope

Suprised by Hope by N.T. Wright

My rating: 5 of 5 stars


This book examines Christian hope for the future. The former Bishop of Durham robustly defends the bodily resurrection and from it works out a useful and useable theology. He emphasizes 'life after life after death', a new heavens and earth to which Jesus returns, and helpfully criticizes the fuzzy and low-res views of heaven and hell that most of us Christians default to. A renewed Universe in actual bodies is our future, and there's continuity with the present earth as well discontinuity with it. This has consequences for how we live now: nothing we do here is wasted. In justice, in beauty, in evangelism, in everything, we can build for the coming Kingdom.



This is a remarkable, radical, and eye-opening restatement of Christian hope, post-modern in the sense of criticizing modernism, and it makes me go back to the Bible to find out if what he is saying is true. Mostly I found him persuasive, and his fresh statement has many consequences. A simple gospel is one: A new Lord, Christ, has been installed in the world. His new rule is already among us. You can join in or not. What are you going to do?



As well as inaugurating a new creation, Wright claims the resurrection inaugurates a new way of knowing. Thomas starts by asking 'show me the evidence' but after encountering the risen Christ says 'My lord and my God'. Wright calls this 'an epistomology of love': science and history can get us a long way, but the resurrection breaks out of these categories of knowing and demands a new one. It's heady stuff, to my mind building upon the work of Leslie Newbiggin. Taken to heart, I can see it revitalizing the Christian message.



The downsides of this book?

The editors at SPCK appear to have gone AWOL and could have usefully been employed crossing out unnecessary sub-clauses, querying the odd tone of intellectual arrogance, and delousing the MS of tics like 'This won't do' and 'No, it's not' which grate when repeated as often as they are. It's a shame: Wright is brilliant, original, relevant and groundbreaking; he has written 50 books; but no-one has the editorial cojones to tell him he could write a lot better than he does. The more excited he gets, the more he over-writes and the worse it is to read.



But it's still worth it.



A smaller niggle is, unusually for such a carefully researched book, Wright makes the unverifiable statement that half of the human race is alive today. There is a lively debate about how many people have ever lived, and the estimates I see guess around 100 billion; so only 7% of the total population are alive today. In any case the book would be better without unthought-out asides like this.



Still. This is a landmark book that I think will change the way I think and act. Praise God for it.



View all my reviews

The gospel in Sufi poetry?

Here are some excerpts from a devotional manual popular among South Asian Muslims, picked out by the Christian scholar Kenneth Cragg.

Lo, I am Thy servant at Thy door ...
O Thou Helper of them that seek for help.
Thine anxious one is at Thy door,
O Thou Who dost lift away the care of all the careworn.
And I, Thy rebel, O Thou Who seekest for penitents, Thy rebel who acknowledges his faults is at Thy door.
O Thou Who forgivest sinners,
One who confesses his sin is at Thy door.
O most merciful, he who has erred is at Thy door
O Lord of the worlds, he who has wronged is at Thy door
Have mercy upon me, my Lord.

***
I have nought but my destitution to plead with Thee for me.
And in my poverty I put forward that destitution as my plea.
I have no power save to knock at Thy door.
And if I be turned away, at what door shall I knock?

(Source:
--> Kenneth Cragg and Marston Speight, Islam from Within (2000: Belmont, CA,

Wadsworth)

Shaping a story by the 'rule of three'

Here's an article on writing novels that I found extremely helpful.

It's a way to combat an over-active creativity by keeping a novel focussed on the simple progress of its story, rather than on fun and interesting side-alleys. The three things to steer by are simply (1) a protagonist (2) a conflict and (3) a setting.

It's interesting to see how this plays out in giving books unity and narrative force. For example:

The entire Harry Potter series: (1) Harry (2) Voldemort's struggle to take over the earth (3) the magical world.

The Bible: (1) God (2) Reconciling himself to his errant creation (3) the whole canvas of heaven, the universe and eternity.

I think some stories break this rule by doubling it. So:

Pride and Prejudice: (1) Elizabeth Bennet (2) Overcoming pride and prejudice to marry Darcy (3) Eighteenth-century aristocratic England

--and--
(1) Mr Darcy (2) overcoming pride and prejudice to marry Elizabeth (3) as above


Similarly the parable of the prodigal son has two rules of three:

(1) Younger son (2) Returning to the Father (3) the Father's farm

--and --


(1) Older son  (2) Becoming further estranged from the Father (3) the Father's farm.

Either way, sticking to these simple outlines has to give a story narrative energy and stop it wandering off...

The railway man: Eric Lomax

'If I'd never been able to put a name to the face of of one of the men who had harmed me, and never discovered that behind that face there was also a damaged life, the nightmares would always have come from a past without meaning. And I had proved for myself that remembering is not enough, if it simply hardens hate. (last page).

A quietly-spoken true story of astonishing suffering and scarring, taken to another level by the attempts of two old men to bridge their mutual wounds through forgiveness. Lovely, moving book.

View all my reviews

A candidate for the Pretentious Persiflage award

The builders adding a new classroom block to the school outside our house labour under this mission statement: 'Developing high quality education facilities so that children and young people achieve their potential'.

Polkinghorne on miracles

Quoted by Francis Collins in The Language of God:

'Miracles are not to be interpreted as divine acts against the laws of nature (for these laws are themselves expressions of God's will) but as more profound revelations of the character of the divine relationship to creation.'

The embarrassment of the big bang

Francis Collins (the language of God) quotes astrophysicist Robert Jastrow in 'God and the Astronomers' (1992, p107):
'At this moment it seems as though science will never be able to raise the curtain on the mystery of creation. For the scientist who has lived by his faith in the power of reason, the story ends like a bad dream. He has scaled the mountains of ignorance; he is about to conquer the highest peak; as he pulls himself over the final rock, he is greeted by a band of theologians who have been sitting there for centuries.'

Christian faith among research scientists

Francis Collins (The language of God) reports:
In 1916, researchers asked biologists, physicists and mathematicians whether they believed in a God who actively communicates with humankind and to whom one may pray in expectation of receiving an answer. About 40 percent answered in the affirmative. In 1997 the same survey was repeated verbatim-- and to the surprised of the researchers, the answer was very nearly the same' p 4

More about the Anthropic principle

The 'Anthropic principle' is the theory that our Universe was finely tuned and designed for human beings to appear. There are billions of possible combinations of notes, but only Beethoven 9th Symphony. Something similar appears to be happening in creation.

Francis Collins in his book (the language of Godp 144) quotes Stephen Hawking:

'If the rate of expansion one second after the Big Bang had been smaller by even one part in 100 thousand million million, the universe would have recollapsed before it ever reached its present size.' ('Brief History..., p138)

Collins also recommends JD Barrow and FJ Tipler, 'the Anthropic Cosmological Principle' (1986), and reproduces a quote from Freeman Dyson in that book:

'The more I examine the universe and the details of its architecture, the more evidence I find that the universe in some sense must have known we were coming.' (quoted in Barrow and Tipler, p318)

Why I tell stories to tell the truth

This is a guest post I wrote for the Christian Booksellers Blog

The West Wing

We don't have a TV, so we are discovering the joys of all seven series of the West Wing, for the first time, one episode per night. Fizzing dialogue, passionate characters, just a slight tendency to slip into Democrat-lust-fantasy; wonderful stuff.

The laughter and longings of C S Lewis

Well-documented article about the role that yearning for joy, and finding it in books, drove C S Lewis into the arms of God.

'Teach them to yearn'

If you want to build a ship, don’t drum up the men to gather wood, divide the work, and give orders. Instead, teach them to yearn for the vast and endless sea.

Antoine de St Exupery

Read more: http://www.InternetEvangelismDay.com/popular-culture.php#ixzz1MoxYYZSf
at Internet Evangelism Day
Under Creative Commons License: Attribution

Story

This is an excellent article that describes how important 'story' is, and what I am trying to do with my comic fiction...